Posted By Denis Barnabas Share

A few days ago the Paris-based group Reporters without Borders (RSF) released a report that caused some distress to Uganda’s information minister. The RSF report detailed the difficulties faced by Ugandan journalists and showed how the space for media freedom in the country has been shrinking.

Mary Karooro Okurut, the information minister, responded by saying that the report does not give an “accurate picture of press freedom in Uganda.”

The RSF’s Press Freedom Index ranks Uganda at 139 out of 170 countries surveyed worldwide. This is something that should obviously worry human rights activists. The report also condemns the National Resistance Movement (NRM), the ruling party, for limiting the media industry’s ability to operate freely.

Actually, though, the media should be applauded for their willingness to cover various controversial issues in this country. These are matters of national importance, ranging from the economic crisis that resulted in the “Walk to Work” protests to the debate about corruption in the oil sector.

Like any other reasonable person, I would strongly agree that the media be granted the freedom to work. But that may be a bit much to ask from a regime like the one we have here in Uganda. And perhaps matters are complicated by the political and economic hardships the country faces.

Ugandan government security operatives have threatened, intimidated, and in some cases tortured journalists. These experiences have transformed journalism into a risky profession, one in which its practitioners are susceptible to torture and unlawful arrest. You can get arrested for covering stories that make the state uncomfortable. Even radio presenters have become targets. The resulting climate of fear means that many Ugandans no longer bother discussing politics in the open.

And yet the 1995 constitution of the Republic of Uganda, as well as its amended version, clearly provide for the freedom of speech: Article 29 (1) (a) specifies that “every person shall have the right to freedom of speech and expression, which shall include freedom of the press and other media.”

It goes without saying that his principle is no longer widely observed. The state, indeed, actively works to limit freedom of speech. Its main tool for doing this is the police.

There was a time, not so long ago, when the police had a reputation as protectors of the lives and property of the citizens of Uganda. That is their constitutional duty as an institution. Nowadays, however, their mission seems to have changed.

The police targeted journalists during the “Walk to Work” campaigns. In January 2012, a shot was fired at a journalist by plainclothes security personnel travelling in police vans. In November of last year a Rwandan journalist was shot dead in Uganda. Dozens of reporters have been beaten and injured and their equipment confiscated in the course of their work. (The photo above show a man fleeing police tear gas during a Jan. 24 protest in a suburb of Uganda.)

The reputation of the police among ordinary Ugandans is dismal – and not only because of the way it treats the press. Corruption and the abuse of human rights have also done a great deal to widen the divide between the police and the public. This divide will only deepen unless the government does something to clean up this mess. Getting the police out of the media business might be a good place to start.

MICHELE SIBILONI/AFP/Getty Images

 

SAIF BUTT

1:59 PM ET

March 2, 2012

nice

I believe Tushar is right that no book should be banned. I also agree that it did not matter what Gandhi's sexual orientation was but it is good for people to see the other human side if this truly did happen, and some of the struggles that Gandhi faced on his spiritual path of Satyagraha. Often everyone wishes to believe only what they wish to believe regardless of evidence or documentation - we are all drinking kool-aid in other words to some extent because most the spiritual masters have or had struggles with their sexuality- there were/are only a rare few who have/did not. My personal experience with the great Sufi Master for instance has opened my eyes to what spiritual teachers do behind closed doors that most their followers are too blind or not willing to see, and therefore do not believe. Does this make masters all together bad people? I don't think so, but it does make them normal and so many people have a hard time accepting this because they want some type of God or Goddess to worship or follow who holds high ideals. Most of these Masters' lives in printed copy are painted gloriously in the ways we would like or hope to see them- this is also what sells. For instance with Mother Theresa- those who worked closely with her in the child adoption world knew that she discriminated among Hindu families seeking to adopt children and would prefer placing children in Christian or Catholic homes only. Does this make her a bad person? No, however she had cultural baggage yet still did a lot of good. All in all, most saints and leaders have baggage and if we can just learn to accept it and still recognize their strengths and achievements, then we are able to see both sides more realistically... then maybe we can see that we are also capable of such actions and can make changes in the world if we could just apply ourselves. So does our sexual-orientation inhibit our paths? I don't think so, however most people struggle in life with animal instincts, impulses and self-control and we should learn how to manage these, so that we can get on with the bigger things in life. I give credit to Gandhi for at least trying to do this despite his human struggles on this path of relativity.

Thankyou

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Transitions is the group blog of the Democracy Lab channel, a collaboration between Foreign Policy and the Legatum Institute.

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